Community

The shockingly simple, surprisingly cost-effective way to end homelessness

Why aren’t more cities using it?

By Scott Carrier | Tuesday Feb. 17, 2015 06:00 AM | Photos by Jim McAuley

It’s early December, 10:30 in the morning, and Rene Zepeda is driving a Volunteers of America minivan around Salt Lake City, looking for reclusive homeless people, those camping out next to the railroad tracks or down by the river or up in the foothills. The winter has been unseasonably warm so far-it’s 60 degrees today-but the cold weather is coming and the van is stacked with sleeping bags, warm coats, thermal underwear, socks, boots, hats, hand warmers, protein bars, nutrition drinks, canned goods. By the end of the day, Rene says, it will all be gone.

These supplies make life a little easier for people who live outside, but Rene’s main goal is to develop a relationship of trust with them, and act as a bridge to get them off the street. “I want to get them into homes,” Rene says. “I tell them, ‘I’m working for you. I want to get you out of the homeless situation.'”

And he does. He and all the other people who work with the homeless here have perhaps the best track record in the country. In the past nine years, Utah has decreased the number of homeless by 72 percent-largely by finding and building apartments where they can live, permanently, with no strings attached. It’s a program, or more accurately a philosophy, called Housing First.

One of the two phones on the dash starts ringing. “Outreach, this is Rene.” He’s upbeat, the voice you want to hear if you’re in trouble. “Do you want to meet at the motel? Or the 7-Eleven?” he asks. “Okay, we’ll be there in five minutes.”

Five days ago, William Miller, 63, was diagnosed with liver cancer at St. Mary’s Hospital in Reno, Nevada. The next day a friend put him on the train to Salt Lake City, hoping the Latter Day Saints Hospital might help. For the past two nights he’s been sleeping under a freeway viaduct. He vomits when he wakes up in the morning and has gone through two sets of clothes due to diarrhea. Yesterday he went to the LDS Hospital for a checkup and slept for five and a half hours in a bathroom. Now he’s sitting on the back of the van in a motel parking lot. A friend staying at the motel let him take a shower in his room, but then William started feeling weak, so he called Rene.

“I’m one that rarely gets sick,” he says. “It takes a lot to get me down, but I’m all out of everything.”

He has bushy sideburns and a lot of hair sticking out from a beanie and looks as if he was once much bigger than he is now, like he’s shrinking inside oversized clothes.

“I had two cups of Jell-O yesterday. My buddy got me a cup of coffee and a couple of doughnuts, but I’m gagging and throwing up everything. I’m nodding out talking to people, and that’s not good.”

Rene helps William get in the passenger seat and drives him to the Fourth Street Clinic, which provides free care for the homeless and is where Rene used to work as an AmeriCorps volunteer. He knows the system and trusts the doctors and nurses. William gets out of the van and walks inside very slowly and sits down in the waiting room. Rene checks him in. “I’m a tough old bird,” William says to me. “I ain’t never had something like this. I’m just weak as all get out, and in a lot of pain.”

Then he nods off.

The next stop is at a camp next to the railroad tracks. A 57-year-old man and a 41-year-old woman are living in a three-man dome tent covered with plastic tarps. Patrick says he’s doing okay, even though he’s had two strokes this year and has two tumors on his left lung and walks with a cane.

“My legs are going out. I’m sure it’s from camping out. We were living in the hills for two years,” he says. “My girlfriend, Charmaine, is talking about killing herself she’s in so much pain.” Charmaine is a heroin addict who suffers from diabetes, grand mal seizures, cirrhosis, and heart attacks. “When we lived in the foothills we both got bit by poisonous spiders,” she says, showing me a three-inch scar above her swollen right ankle. “The doctor tried to cut out the infection, but he accidently cut my calf muscle.”

She walks slowly, with a limp. As Rene is getting Charmaine in the van, Patrick takes him aside and asks if maybe Rene could get her into one of the subsidized apartments for chronically homeless people.

“If she comes back here she’ll die,” he says. “Especially with the cold weather coming.”

Rene tells him he’ll look into it.

On the way to the Fourth Street Clinic, I ask Charmaine how many times she’s been to an emergency room or clinic this year.

“More times than I can count,” she says.

By the end of the day, Rene has met with 12 homeless people, all with drug and alcohol problems, many requiring medical help, all needing the sleeping bags, warm clothes, food, and supplies that he hands out. As the sun sets we head back to the office with an empty van.

“I do it for the money and glamour,” he says, laughing. “No, I mean you cross a line and you really can’t go back, ’cause you just know this is out here.”

We could, as a country, look at the root causes of homelessness and try to fix them. One of the main causes is that a lot of people can’t afford a place to live. They don’t have enough money to pay rent, even for the cheapest dives available. Prices are rising, inventory is extremely tight, and the upshot is, as a new report by the Urban Institute finds, that there’s only 29 affordable units available for every 100 extremely low-income households.So we could create more jobs, redistribute the wealth, improve education, socialize health carebasically redesign our political and economic systems to make sure everybody can afford a roof over their heads.

Instead of this, we do one of two things: We stick our heads in the sand or try to find bandages for the symptoms. This story is about how Utah has found a third way.

To understand how the state did that it helps to know that homeless-service advocates roughly divide their clients into two groups: those who will be homeless for only a few weeks or a couple of months, and those who are “chronically homeless,” meaning they have been without a place to live for more than a year, and have other problems-mental illness or substance abuse or other debilitating damage. The vast majority, 85 percent, of the nation’s estimated 580,000 homeless are of the temporary variety, mainly men but also women and whole families who spend relatively short periods of time sleeping in shelters or cars, then get their lives together and, despite an economy increasingly stacked against them, find a place to live, somehow. However, the remaining 15 percent, the chronically homeless, fill up the shelters night after night and spend a lot of time in emergency rooms and jails. This is expensive-costing between $30,000 and $50,000 per person per year according to the Interagency Council on Homelessness. And there are a few people in every city, like Reno’s infamous “Million-Dollar Murray,” who really bust the bank. So in recent years, both local and federal efforts to solve the homelessness epidemic have concentrated on the chronic population, currently about 84,000 nationwide.

In 2005, approximately 2,000 of these chronically homeless people lived in the state of Utah, mainly in and around Salt Lake City. Many different agencies and groups-governmental and nonprofit, charitable and religious-worked to get them back on their feet and off the streets. But the numbers and costs just kept going up.

The model for dealing with the chronically homeless at that time, both here and in most places across the nation, was to get them “ready” for housing by guiding them through drug rehabilitation programs or mental-health counseling, or both. If and when they stopped drinking or doing drugs or acting crazy, they were given heavily subsidized housing on the condition that they stay clean and relatively sane. This model, sometimes called “linear residential treatment” or “continuum of care,” seemed to be a good idea, but it didn’t work very well because relatively few chronically homeless people ever completed the work required to become “ready,” and those who did often could not stay clean or stop having mental episodes, so they lost their apartments and became homeless again.

In 1992, a psychologist at New York University named Sam Tsemberis decided to test a new model. His idea was to just give the chronically homeless a place to live, on a permanent basis, without making them pass any tests or attend any programs or fill out any forms.

“Okay,” Tsemberis recalls thinking, “they’re schizophrenic, alcoholic, traumatized, brain damaged. What if we don’t make them pass any tests or fill out any forms? They aren’t any good at that stuff. Inability to pass tests and fill out forms was a large part of how they ended up homeless in the first place. Why not just give them a place to live and offer them free counseling and therapy, health care, and let them decide if they want to participate? Why not treat chronically homeless people as human beings and members of our community who have a basic right to housing and health care?”

Tsemberis and his associates, a group called Pathways to Housing, ran a large test in which they provided apartments to 242 chronically homeless individuals, no questions asked. In their apartments they could drink, take drugs, and suffer mental breakdowns, as long as they didn’t hurt anyone or bother their neighbors. If they needed and wanted to go to rehab or detox, these services were provided. If they needed and wanted medical care, it was also provided. But it was up to the client to decide what services and care to participate in.

The results were remarkable. After five years, 88 percent of the clients were still in their apartments, and the cost of caring for them in their own homes was a little less than what it would have cost to take care of them on the street. A subsequent study of 4,679 New York City homeless with severe mental illness found that each cost an average of $40,449 a year in emergency room, shelter, and other expenses to the system, and that getting those individuals in supportive housing saved an average of $16,282. Soon other cities such as Seattle and Portland, Maine, as well as states like Rhode Island and Illinois, ran their own tests with similar results. Denver found that emergency-service costs alone went down 73 percent for people put in Housing First, for a savings of $31,545 per person; detox visits went down 82 percent, for an additional savings of $8,732. By 2003, Housing First had been embraced by the Bush administration.

Still, the new paradigm was slow to catch on. Old practices are sometimes hard to give up, even when they don’t work. When Housing First was initially proposed in Salt Lake City, some homeless advocates thought the new model would be a disaster. Also, it would be hard to sell the ultra-conservative Utah Legislature on giving free homes to drug addicts and alcoholics. And the Legislature would have to back the idea because even though most of the funding for new construction would come from the federal government, the state would have to pick up the balance and find ways to plan, build, and manage the new units. And where are you going to put them? Not in my backyard.

This is when two men who’d worked with the homeless in Utah for many years-Matt Minkevitch, executive director of the largest shelter in Salt Lake City, and Kerry Bate, executive director of the Housing Authority of the County of Salt Lake-started scheming.

“We got together and decided we needed Lloyd Pendleton,” Minkevitch said.

Pendleton was then an executive manager for the LDS Church Welfare Department, and he had a reputation for solving difficult managerial problems both in the United States and overseas. He’d also been involved in helping out with homeless projects in Salt Lake City, organizing volunteers, and donating food from the Bishop’s Storehouse. Dedicated to providing emergency and disaster assistance around the world as well as supplying basic material necessities to church members in need of assistance, the Church Welfare Department is like a large corporation in itself. It has 52 farms, 13 food-processing plants, and 135 storehouses. It also makes furniture like mattresses, tables, and dressers. If you’re a member of the church and you lose your job, your house, and all your money, you can go to your bishop and he’ll give you a place to live, some food, some money, and set you up with a job…no questions asked. All you have to do in return is some community service and try to follow the teachings of the Prophet Joseph Smith. A system very much like Housing First-give them what they need, then work on their problems.

Minkevitch and Bate believed if they could get Pendleton to come on as the director of Utah’s Task Force on Homelessness he could mobilize the LDS, unite the different homeless-service providers, and sell the Housing First paradigm to the Legislature. Minkevitch’s agency had a close relationship with LDS leaders; the church had been a big donor for his shelter, The Road Home. Bate had worked with Lt. Gov. Olene Walker, who had just ascended to the governorship when Mike Leavitt was appointed to lead the Environmental Protection Agency. He asked her to write a letter to LDS elders, requesting that they “loan” Pendleton to the state. She did, and the church leaders said yes. It was a perfect marriage between church and state.

“The old model was well intentioned but misinformed. You actually need housing to achieve sobriety and stability, not the other way around.”

Once Pendleton took over the task force, he traveled to other cities to study their homeless programs. But he didn’t see anything he thought would work, at least in Utah. “I wasn’t willing to go to the Legislature until we could tell them we had a new goal and a new vision,” he said.

Then, in 2005, after a conference in Las Vegas, Pendleton shared an airport shuttle ride with Tsemberis and got a firsthand account of the Housing First trial. Tsemberis bore his testimony, as the Mormons would say, about the transformative power of giving someone a home.

“Going from homelessness into a home changes a person’s psychological identity from outcast to member of the community,” Tsemberis says. The old model “was well intentioned but misinformed. It is a long stairway that required sobriety and required stability in order to get into housing. So many people could never achieve that while on the street. You actually need housing to achieve sobriety and stability, not the other way around. But that was the system that was there. Some people called it a housing readiness industry, because all these programs were in business to improve people to get them ready for housing. Improve their character, improve their behavior, improve their moral standing. There is also this attitude about poor people, like somehow they brought this upon themselves by not behaving right.” By contrast, he adds, “Housing First provides a new sense of belonging that is reinforced in every interaction with new neighbors and other community members. We operate with the belief that housing is a basic right. Everyone on the streets deserves a home. He or she should not have to earn it, or prove they are ready or worthy.”

When I asked Pendleton if that struck a chord because Housing First seemed akin to the LDS Church Welfare Department, he was careful to insist that “the Mormon church is no different than other Christian churches in this way.” Whatever, he was sold.

Lloyd Pendleton is 74 years old, fit and spry with silver hair and pale-blue eyes that have the penetrating and somewhat mesmerizing stare of a border collie. He grew up relatively poor on a dairy farm and cattle ranch in a remote desert of western Utah and maybe has some cow dog in him.

“As a kid,” he says, “I was expected to do everything on the farm, from building fences to chopping wood to milking the cows. Every year I was given a new pair of work boots and a new pair of Levi’s. That was all my family could afford.”

He earned an MBA from Brigham Young University and was hired straight out of school by the Ford Motor Company in Dearborn, Michigan. “I remember my first day on the job, sitting at a table in the corporate headquarters, looking around and realizing everyone else had gone to Harvard or Yale, and I was just a country hick from Utah. It was intimidating, for sure, but I thought, ‘No one here can outwork me.'”

At Ford, Pendleton began to hone what he calls the “champion method” for getting results. Champions, according to Pendleton, have stamina, enthusiasm, a sense of humor, and they focus on solutions rather than process. Getting stuff done is more important than having meetings. A perfect meeting for Pendleton amounts to him clasping his hands and saying, “Let’s get going and not waste any more time.”

Pendleton asked Tsemberis to come speak to the state task force, which he did, twice. Then Pendleton called a meeting of “all the dogs in the fight” and announced that they were going to run a Housing First trial in Salt Lake City. He told them to come up with the names of 25 chronically homeless people, “the worst of the worst,” and they were going to give them apartments scattered around the city, no questions asked. If it worked for them, it would work for everybody.

“I didn’t want any ‘creaming,'” Pendleton said. “We needed to be able to trust the results.”

Many of the people in the room were uncomfortable with Pendleton’s idea. They were case managers and shelter directors and city housing officials who worked with “the worst of the worst” every day and knew they had serious personal problems-terrible alcoholism, dementia, paranoid schizophrenia. Something bad was sure to happen. There could be lawsuits. And who would be responsible? No, they thought, it will not work.

Pendleton, however, did not want to hear complaints. This was a small-scale trial, and he only wanted them to answer one question: “What do you need to get this done?”

So they did it. They ended up with 17 people and gave them apartments, health care, and services. They took people without a home and made them part of a neighborhood. And it worked, surprisingly well. After nearly two years, 14 were still in their apartments (the other three died), and they are still there today. They haven’t caused problems for themselves or their neighbors, Pendleton says.

Utah found that giving people supportive housing cost the system about half as much as leaving the homeless to live on the street.

The cost of housing and caring for the 17 people, over the first two years, was more than expected because many needed serious medical care and spent some time in hospitals. They were, however, the worst of the worst. Pendleton felt confident that, averaged out over the whole homeless population and over a period of years, they were looking at a break-even proposition or better-it would cost no more to house the homeless and treat them in their homes than it would to cover the cost of shelter stays, jail time, and emergency room visits if they were left on the street. And those “cashable” savings wouldn’t even include less quantifiable benefits for the rest of the state’s residents: reduced wait times at ERs, faster police response times, cleaner streets.

This is when Pendleton announced a 10-year plan to end chronic homelessness in Utah by 2015. But finding scattered-site housing wasn’t going to cut it. To house 2,000 chronically homeless people, they would build five new apartment complexes. Around 90 percent of the construction money would come from the Federal Low Income Housing Tax Credit program, which gives tax credits to large financial corporations that provide financing for housing authorities or nonprofits to build low-income housing-an average 6 percent profit on their investment. It’s a rather complicated and circuitous route, but it’s politically easier than getting lawmakers to allocate billions for poor people. The remaining 10 percent of construction costs would come from state taxes and charitable organizations. Most of the rent and maintenance on the units would come from federal Section 8 housing subsidies-and, at the time, Utah was fortunate enough not to have a long waiting list. On-site services, such as counseling, would largely be paid for by state and county general-fund dollars.

It took the task force only four years to build five new apartment buildings with units for 1,000 individuals and families. That, and an additional 500 scattered-site units, reduced the number of chronically homeless by almost three-quarters. And nine years into the 10-year plan to end chronic homelessness, Pendleton estimates that Utah’s Housing First program cost between $10,000 and $12,000 per person, about half of the $20,000 it cost to treat and care for homeless people on the street.

As anyone who’s followed social services can tell you, however, cheery annual reports can hide a world of dysfunction. So I go to see for myself.

Sunrise Metro was the first apartment complex built following the 2005 pilot study. It has 100 one-bedroom units for single residents, many of whom are veterans. Mark Eugene Hudgins is 58 years old and has brain damage. When I first start talking to him, I wonder if he’s been drinking.

“I always get hassled because I sound a little drunk,” he says. “My brain works a little slow. They drilled a hole in it.”

He had a motorcycle accident in Santa Ana, California, the year after graduating from high school. After that he spent 22 months in the Navy, then worked as a groundskeeper for the aerial field photography office of the Department of Agriculture for 13 or 14 years. He says he was homeless for five years before he came here, but he’s not sure: “My memory is a little fuzzy.”

“This is a nice place to live,” he says. “I put up with them and they put up with me, and it’s a good deal. I like it here.”

While we talk, two other residents come up to listen. One is in a wheelchair. His name is John Dahlsrud, 63, and he says he’s had MS for 45 years. The other guy looks like a weary Santa Claus-Paul Stephenson, 62, a Navy vet who lived for three years in the bushes behind a car dealership.

“The caseworkers are good,” Paul says. “They take us bowling on Saturdays. The apartment pays for one game, we pay for the second game.”

“They let you do what you want,” John adds, “as long as you keep things down to a minimum and don’t run up and down the halls naked.”

“Utilities are included, except for cable,” Paul says. “They gave everybody a free cellphone with 250 minutes a month. We get a pool table, a pingpong table, 60-inch television, eight recliner rockers. They give us food boxes once a month. I got 22 cans of tuna fish last month. There’s nothing to complain about.”

They each receive about $800 a month in Supplemental Security Income, and pay a third of that toward their rent. (The balance is paid via federal vouchers, along with some Utah funds.)

Over at Grace Mary Manor, I am given a tour by the county housing authority’s Kerry Bate-one of the men who helped persuade the LDS church to loan Pendleton to the task force. Grace Mary Manor is home to 84 formerly homeless individuals with disabling conditions such as brain damage, cancer, and dementia. You have to have a swipe card or get buzzed in at the front door, and there’s a front desk manager during the day and an off-duty sheriff at night. Bate explains that one of the biggest problems in giving homeless people a place to live is that they often want to bring their friends in off the street-they feel guilty. So there are rules to limit such visitations.

“It gives the people who live here a way out,” Bate says. “They can blame it on us.”

Tom Pinkerton, 67, from Red River, South Dakota, has cancer of the esophagus. He needs to have surgery, but first has to gain 10 to 20 pounds to make it through the anesthesia. (He has since passed away.) Howard Kelly, 44, from Denton, Texas, has brain damage from falling out of a car when he was a kid. David Simmons, 39, from Texas, was living under a bridge before coming here. I’m no doctor, but I’d guess he has some mental-health problems. Lorraine Levi says she’s “over 50.” Her boyfriend beat her up and broke her back. She needs surgery and is on strong doses of pain meds.

“The average person at Grace Mary was homeless for eight years before coming here, so their health condition is really poor,” Bate says.

On the third floor there’s a library with big leather chairs, nice wooden tables, and a portrait of Grace Mary Gallivan hanging above the fireplace. She died in 2000. Her father was a manager of a silver mine in Park City, and her husband was publisher of the Salt Lake Tribune. Her family foundation put up $600,000 for the construction of the apartment complex, matched by the foundation of the heirs to Utah’s first multimillionaire, David Eccles, who built one of the biggest banks in the West. From a window in the library you can look outside and see a gazebo for picnics and a volleyball court with evenly raked sand.

Bate introduces me to Steven Roach and Kay Luther, young caseworkers who check in on their clients every day to see what they need. They take them to the Fourth Street Clinic and Valley Mental Health, bring food from the food banks-pretty much anything they can do to help.

“The point is to have a service person on-site,” Bate says. “So if Sally Jo is having a crisis, we got somebody here who can help. Their goal isn’t to take everybody off the street and repair them and turn them into middle-class America. Their goal is to make sure they stay housed.”

“We have a guy who goes out to sleep in the park every month, and we have to go get him, talk him into coming back,” Roach says.

“There’s no mandate for participation in substance abuse or mental-health care, but we can certainly encourage it,” Luther says. “We had one guy who got completely clean from heroin and is off working in a furniture store.”

Bate shows me an empty apartment, a fairly spartan studio with linoleum floors, new sheets on the bed, the kitchen stocked with canned food, silverware, plates, etc.

“The church donated all of this,” Bate says. “Before we opened up, volunteers from the local Mormon ward came over and assembled all the furniture. It was overwhelming. For the first several years we were open, the LDS church made weekly food deliveries-everything from meat to butter and cheese. It wasn’t just dried beans-it was good stuff.” (The Utah Food Bank now makes weekly deliveries.)

I ask him if this is why the programs work so well in Utah-because of church donations.

“If the LDS church was not into it, the money would be missed, for sure,” he says, “but it’s church leadership that’s immensely important. If the word gets out that the church is behind something, it removes a lot of barriers.”

“Why do you think they do it?” I ask.

“Oh,” he says, “I think they believe all that stuff in the New Testament about helping the poor. That’s kind of crazy for a religion, I know, but I think they take it quite seriously.”

“Do you think you can meet the goal of eliminating chronic homelessness in Utah by 2015?” I ask.

“Yes,” Bate says, “we have a little less than 272 remaining unhoused, and that’s a number you can wrap your head around. Not like California and other places.”

“So do you think your success can be duplicated in other places?”

“I think it can be duplicated,” he replies. “San Francisco has Silicon Valley. Seattle has Bill Gates. Almost all of our larger cities have local philanthropic organizations that can help a lot with funding and building community support.”

And that’s the question, isn’t it? Can Housing First scale to areas where land and services are expensive, where NIMBYs are accordingly more powerful, places where the full organizational zeal and experience of the LDS church aren’t in evidence, and where data about the benefits of offering the homeless a permanent residence might not withstand the whims of politicians? In New York City, former Mayor Michael Bloomberg rolled out a well-regarded Housing First program focusing on mentally ill individuals. But he then gutted housing subsidies for the general homeless population, including families, after saying he thought they promoted passivity instead of “client responsibility.” Today, homelessness is the highest since the Great Depression, with 60,000 New Yorkers-including 26,000 children-on the streets, in the subway tunnels, and in the city’s sprawling network of 255 shelters, conveniently located far from the playgrounds of the 1 percent. “Every month I get a paper from Welfare saying how much they just paid for me and my two kids to stay in our one room in this shelter. $3,444! Every month!” one exasperated mom told The New Yorker. “Give me $900 and I’ll find me and my kids an apartment, I promise you.” The new mayor, Bill de Blasio, has pledged to reinvest in supportive and affordable housing, but 1 in 5 residents now live below the poverty line, and demand is high.

Former Mayor Michael Bloomberg slashed housing subsidies after saying he thought they promoted passivity instead of “client responsibility.” Today, 60,000 New Yorkers are homeless.

But the real test case might be California, where 20 percent of the nation’s homeless live. Los Angeles has 34,393 homeless people, more than a quarter of whom are chronically so. San Francisco has 6,408 homeless, Santa Clara County-home to San Jose and the greater Silicon Valley-has 7,567, and housing costs are among the highest in the nation. It takes three minimum-wage jobs to pay for an average one-bedroom apartment there. Tax credits for construction and Section 8 vouchers for rent don’t come close to the actual costs.

That’s the dilemma facing Jennifer Loving, the executive director of Destination: Home, a public-private partnership spearheading Santa Clara’s Housing First program. As in Utah, the leaders of Santa Clara’s initiative were able to marshal different agencies, nonprofits, and private groups, unifying their vision and goals to house the chronically homeless. “At first, it was tough to move out of the shelter way of doing things. It was new to all sit around the same table and change the way the system responds to homelessness,” Loving says.

Like Pendleton, they addressed the chronically homeless cases first. In 2011, in conjunction with a national effort called 100,000 Homes, they began a trial to house 1,000 people who’d been homeless for an average of 18 years and estimated to cost the system upward of $60,000 a year. “Our motto was, ‘Whatever it takes,'” Loving says. “We built the plane as we were flying it.” That meant lots of innovation along the way, such as creating a $100,000 flex fund to do things like pay off small dings on people’s credit, so they could qualify for vouchers and establish rental history: “So if Bob has an eight-year-old violation on his credit history, we’d just pay that off,” Loving says.

By the end of 2014, they had housed 840 people in apartments scattered around the county. The remaining 100 or so have rental subsidies but can’t find a place to live due to exceptionally high occupancy rates. Still, the trial was considered a big success-in part because supported housing only cost an estimated $25,000 per person-and Santa Clara County has now officially adopt­ed the Housing First model. “We made a system out of nothing, and we used it like an assembly line to house people,” Loving says. “And the only thing in our way is the high cost of housing stock.”

So now they’re embarking on a five-year plan to house the county’s remaining 6,000 homeless. First, they’ve launched an extensive study on exactly how much homelessness actually costs taxpayers. Those costs are very hard to determine: There are so many agencies involved-hospitals, jails, police, detox centers, mental-health clinics, shelters, service providers-and they all keep separate records, separate sets of data used for separate purposes, all run on separate pieces of software. “Each department has an information system and a team that looks at the data,” says Ky Le, director of the Office of Supportive Housing for Santa Clara. “They have small teams who know their data best, how it’s configured and why, what’s accurate and what’s not.” Ky says that merging datasets has been “a tremendous effort,” but by integrating and analyzing it, Santa Clara hopes to better understand who’s already a “frequent flier” of clinics and jails, and, more tantalizingly, to develop an early warning system for who is likely to become one, and how they can be housed and cared for in the most cost-effective manner.

New housing needs to be found, or built, but with the market so tight, finding housing-any housing-is a huge challenge, one made worse when Gov. Jerry Brown slashed all $1.7 billion of the state’s redevelopment funds during the 2011 budget crisis. (Those funds have not rematerialized now that California has a huge budget surplus.) So they’re getting creative-“tiny homes, pod housing, stackable-we’re looking at it all,” Loving says. And they’re employing creative financing efforts, like “pay-for-success” bonds, in which investors (mostly foundations) would stake the construction funds and get a small return if the savings materialize for the county.

Advocates estimate it could take up to a billion dollars, half from grants and philanthropy, the other half in the form of county land and services. “The work we’re going to be doing in the next year,” Loving says, “is determining where and how to create new units and how much they are going to cost and where we can get the resources from-whether it’s private or public money. The money is all here. We have eBay, Adobe, Applied Materials, Google.” The hope is that the emphasis on quantified efficiency will persuade tech firms and billionaires obsessed with metrics that Housing First is a solid civic investment. “It’s fascinating because we have this problem we could totally solve if we wanted to,” Loving says. “We solve complicated problems all the time, right? Silicon Valley is an example of solving complicated problems all the time.”

If places as different-economically, demographically, politically-as Salt Lake City and Santa Clara County can make Housing First work, is there any place that can’t? To be sure, the return on investment will vary, depending on how you count the various benefits of fewer people living in the streets, clogging emergency rooms, and crowding jails. But the overall equation is clear: “Ironically, ending homelessness is actually cheaper than continuing to treat the problem. This would not only benefit the people who are homeless; it would be healing for the rest of us to live in a more compassionate and just nation,” Tsemberis says. “It’s not a matter of whether we know how to fix the problem. Homelessness is not a disease like cancer or Alzheimer’s where we don’t yet have a cure. We have the cure for homelessness-it’s housing. What we lack is political will.”

Hurricane Katrina proved that if black lives matter, so must climate justice

Those of us from low-income communities of color are on the frontlines of the climate crisis. US cities and towns that are predominantly made up of people of color are also home to a disproportionate share of the environmental burdens that are fueling the climate crisis and shortening our lives. One has only to recall the gut-wrenching images of Hurricane Katrina’s aftermath to confirm this.

At a time when police abuse is more visible than ever thanks to technology, and our communities continue to get hit time and time again by climate catastrophe, we can’t afford to choose between a Black Lives Matter protest and a climate justice forum, because our survival depends on both of them.

As a young woman, I started organizing against racial violence and police misconduct. For the last 20 years, I have been struggling for environmental and climate justice. As descendants of slavery and colonization, our communities have lived and continue to live at the intersection of all these challenges. Both have a long history rooted in the extraction and abuse of our labor and later the extraction and abuse of our resources. Both involve people who are the descendants of historical trauma and are now faced with the catastrophe of a changing climate.

Over the years, as we were fighting for housing, jobs and better schools, decisions were being made to site some of the most toxic industries in communities with a large proportion of people of color: power plants, waste transfer stations, landfills, refineries and incinerators. As a result, communities of color have become cancer clusters and have the highest rates of asthma. In response, we in the environmental justice movement have said there is not anything more fundamental than the right to breathe – and that includes the right to clean air.

The environmental justice and Black Lives Matter movements are complementary. Black lives matter in the Gulf, where most of the fatalities resulting from Hurricane Katrina were black people, and which was home to the largest marine oil spill in history five years later. Black lives matter in Red Hook, Brooklyn, where hundreds of black families waited for weeks for electricity, heat and in some cases, running water, to be turned back on after Superstorm Sandy. Black lives matter in Richmond, California, home to the largest oil refinery on the West Coast. Black lives matter in Detroit, home to the largest solid waste incinerator in the US. The list goes on of cities and towns that are predominantly made up of people of color and are also home to a disproportionate share of this nation’s environmental burdens.

We as people of color people now face the effects of a changing climate neither our ancestors nor we are responsible for creating. Climate change demands another rhythm. The current dig, burn and dump economy is no longer acceptable. Similarly, a climate movement led by people of traditional power and privilege will not relieve the crises we face. Our communities know another way. As people of African and Indigenous ancestry, we come from societies and ways of life that protect and nurture Mother Earth. Now is the time to reconnect with our old ways. The knowledge is there – it is in our historical memory, and we are doing this work. Environmental and climate justice activists are working at the grassroots level to develop indigenous leadership around local climate solutions.

This redefines the face of the climate movement and provides a just and necessary alternative to the racial and ecological structures that have led us to where we are. It will be through this process of living and working and struggling with one another that we guarantee our children and grandchildren the right to breathe free.

Humans Are Set To Wipe An India-Sized Chunk Of Forest Off The Earth By 2050

(CREDIT: AP Photo/Andre Penner, File)

By 2050, an area of forests the size of India is set to be wiped off the planet if humans continue on their current path of deforestation, according to a new report. That’s bad news for the creatures that depend on these forest ecosystems for survival, but it’s also bad news for the climate, as the loss of these forests will release more than 100 gigatons of carbon dioxide into the atmosphere.

The report, published Monday by the Center for Global Development (CGD), found that, without new policies aimed at cutting back on deforestation, 289 million hectares (about 1,115,840 square miles) of tropical forests will be cleared away. That’s a chunk, the report states, that’s equal to one-seventh of what the Earth’s total tropical forest area was in 2000. And, according to the report, the 169 gigatons of carbon dioxide that this deforestation will unleash is equal to one-sixth of the carbon budget that humans can emit if they want to keep warming below 2°C – the level that’s generally viewed as the maximum warming Earth can endure while still avoiding the most dangerous climate impacts (and even 2°C is seen by many experts as too high).

The study, unlike other recent studies on deforestation, projects that in a business-as-usual scenario, in which the world doesn’t make any effort to reduce deforestation, tropical deforestation will increase, rather than decrease. According to the study, tropical deforestation rates in such a scenario will likely climb steadily in the 2020s and 2030s and then speed up around 2040, “as areas of high forest cover in Latin America that are currently experiencing little deforestation come under greater threat.”

The study does point to one change in policy that would cut deforestation rates and help alleviate climate change: a price on carbon. According to the report, a price of $20 per ton of carbon would keep 41 gigatons of carbon dioxide from being emitted between 2016 and 2050, and a price of $50 per ton would keep 77 gigatons from being emitted.

“Our analysis corroborates the conclusions of previous studies that reducing tropical deforestation is a sizable and low-cost option for mitigating climate change,” the study’s authors write. “In contrast to previous studies, we project that the amount of emissions that can be avoided at low-cost by reducing tropical deforestation will increase rather than decrease in future decades.”

The study also noted that, if all tropical countries put in place anti-deforestation laws that were “as effective as those in the Brazilian Amazon post-2004,” then 60 gigatons of carbon dioxide would be kept out of the atmosphere. Brazil took action against deforestation in 2004 and 2008, and deforestation rates in the country have fallen from 27,000 square kilometers (about 10,424 square miles) in 2004 to 7,000 square kilometers (about 2,700 square miles) in 2010. According to the Climate Policy Initiative, this slowdown in deforestation rates helped keep about 2.7 billion tons of carbon dioxide in these forests and out of the atmosphere.

Forests can act as major carbon sinks, but for some forests, that role may be changing. A study from this year published in Nature documented the “long-term decline of the Amazon carbon sink,” which the study says could be occurring due to changes in climate. The study also points to increasing tree mortality rate – via deforestation – as another factor in the forests’ decreasing ability to store carbon.

Monday’s study noted that decreasing emissions from deforestation is a relatively cheap way for countries to reduce their overall emissions. If countries implemented a system in which wealthy countries paid tropical countries to keep their forests intact, those payments by wealthy countries would constitute a cheaper way to fight climate change than some alternatives.

“Conserving tropical forests is a bargain,” CGD research fellow and report co-author Jonah Busch said in a statement. “Reducing emissions from tropical deforestation costs about a fifth as much as reducing emissions in the European Union.”

Other studies have warned of the danger the world is in if countries don’t curb rates of deforestation and forest degradation. A study published this week in Science warned that, without policy changes, the world’s forests will become increasingly broken into unconnected patches – a fragmentation that will endanger the species that live in the forests.

“I fear a global simplification of the world’s most complex forests,” Simon Lewis, lead author of the study and tropical forest expert at the University of Leeds said in a statement. “Deforestation, logging and road building all create fragmented patches of forest. However, as the climate rapidly changes the plants and animals living in the rainforest will need to move to continue to live within their ecological tolerances. How will they move? This is a recipe for the mass extinction of tropical forest species this century.”

Activate the Future: Get Your Early Bird Tickets for YES 2015

Announcing the 2nd Annual Youth Ecovillage Summit This year’s gathering will take place in the beautiful Appalachian Mountains of North Carolina, at Earthaven Ecovillage. With eighty year-round residents and decades of off-the-grid living, Earthaven is the perfect place to host this year’s event. October will be especially beautiful, as the leaves begin to turn a dazzling display …

Read more

This zero-waste grocery store has no packaging, plastic or big-name brands

Below is a re-published article as originally written BY: KHADIJA KHAN and published on: The Plaid Zebra

Forget Whole Foods.
The Germans have created a store with eco-conscious customers in mind. Well, at least in Berlin-the newest home of Original Unverpackt (Original Unpackaged). You won’t find any paper or plastic bags here-or any kind of bags for that matter. This new grocery store creates zero waste by allowing customers to purchase exactly how much they need, reducing waste in their homes.Original Unverpackt doesn’t carry any products under popular brand names; instead, they carry mostly organic products. Original Unverpackt stocks their shelves using a bulk bin system with an assortment of fruits, vegetables and grains. Even shampoo and milk are dispensed from refillable containers according to Salon.

The Original Unverpackt is the first Zero Waste Grocery store in the World.

The idea came to be when founders Sara Wolf and Milena Glimbovski were determined to create “something impossible.” They used crowd funding to back the store and decided to challenge the traditional shopping experience. The store’s mission is to stop contributing to waste that’s caused by food packaging by selling groceries in a sustainable manner (16 million tonnes per year in Germany alone).

Three studies conducted in 2013 found that 12 million tonnes of food waste is accumulated annually amounting to a price tag of £19 billion a year. This figure isn’t only swelling landfills, but also contributes to 20 million tonnes of the nation’s greenhouse gas emissions annually.

Sara Wolf and Milena Glimbovski are the creators of Original Unverpackt

The same study states that 75% of this waste could have been easily sidestepped with more efficient infrastructure.

In terms of pricing, some of the products offered at Original Unverpackt are more expensive, mainly because they’re organic. But other items are comparable, if not cheaper than standard supermarkets. The “fill-your-own-container” idea can save customers money by preventing them from overspending on food. Customers can bring their own containers, such as tubs and recycled bags-which are also sold at the store-and pay based on the weight of the products.

Although many believe that the sustainable supermarket model is unlikely to reach North America anytime soon, awareness and demand for low-waste alternatives will undoubtedly speed up the process.

A customer shops at the Original Unverpackt store in Berlin

Sources: torontoist.com, wordpress.com, gannett-cdn.com, timesofoman.com

Vertical Hydroponic Farms feeding urban communities.

Dickson Despomier,

a proponent of urban vertical hydroponic gardens, poses the problem as such:

By the year 2050, nearly 80% of the earth’s population will reside in urban centers. Applying the most conservative estimates to current demographic trends, the human population will increase by about 3 billion people during the interim. An estimated 109 hectares of new land (about 20% more land than is represented by the country of Brazil) will be needed to grow enough food to feed them, if traditional farming practices continue as they are practiced today. At present, throughout the world, over 80% of the land that is suitable for raising crops is in use (sources: FAO and NASA). (1)

The current centralized system of agriculture creates a significant negative effect on worldwide carbon emissions. Urban cities with densely populated areas are a prime example, given their lack of land available conversely need for imported foods. According to John Hendrickson of the Center for Integrated Agricultural Systems, fresh produce in the United States traveled an estimated 1,500 miles (2). Urban Vertical Hydroponic Farms (VHF) can change that.

One of the challenges with urban farming is access to sufficient affordable land. In a growing number of urban centres (e.g. Vancouver), by transforming vacant commercial or industrial land into a farm the property owner receives a tax break on their property taxes of 40-60 percent (3). By employing VHF technology the farm can achieve yields of 3+ times that of traditional soil gardening (6).

We propose that communities across North America transform vacant land and existing gardens in their neighbourhoods to high density outdoor vertical hydroponic farms (VHF) by using a non profit association with the following goals:

  1. Provide a source of fresh local healthy food to their community
  2. Increase a community’s capacity to grow their own food
  3. Reduce a community’s carbon footprint
  4. Create jobs with living wages for marginalized people in communities

What actions do you propose?

Feasibility

It is estimated that for every kilogram of beef, 15.23 kg of CO2 greenhouse gas (GHG) emissions are produced (4). A kg of produce transported in the current agricultural farm system produces approximately 2.6 CO2 kg GHG emissions. Those carbon emissions are produced during the transportation of foods from farms to tables assuming an average 2,500 km traveling distance (5). Urban VHFs have the potential of reducing those carbon emissions by: encouraging less meat consumption, recycling nutrient rich water using minimal electricity (a 290-396 GPH 28 watt pump using up to 90% less water than alternative farming) and decentralizing distribution from urban VHFs located on vacant land in high density population areas.

The pictures used in this proposal were taken over the course of three years, by a group called Green Guys on the Drive (6), located in Vancouver, British Columbia who currently operate East Vancouver’s only community supported hydroponic urban vegetable farm. They have 11 CSA members who each pay $200 at the start of the season to receive their share of the farm’s weekly harvest which is sufficient for 2 people. They currently have one farm tended to by three co-founders, Brandon, Win and Dan. The farm consists of three VHF units with a total capacity of 320 plants and a footprint of 34 ft2. This works out to a density of 9.4 plants/ft2 which is more than 3 times the density of traditional soil based planting for lettuce (a leafy green) (7). Green Guys on the Drive produce on average 15 lbs of produce every week beginning with the first harvest in May and the last at the end of October (seedlings are started in March and transplanted into the VHFs in early April and throughout the growing season) Some examples of variety include lettuce, spinach, kale, pac choi, basil, and mustard. Green Guys on the Drive is non profit and all labor is volunteered from the founders and the community. Membership fees are used to pay for the capital costs of each VHF and the operating costs (nutrients, electricity etc…).

The efficiency of being able to stack plants vertically per square foot of ground is multiplied 3-10 times – depending on how high one can safely farm in their backyard and the particular setup. This is a crucial advantage of vertical farming to conventional backyard gardens. Green Guys on the Drive has demonstrated that a single farm can have an impact on a local community’s carbon footprint by reducing meat intake (presumably since vegetables are readily available and pre’paid’) and carbon costs of food production and transportation. The problem then, is how to build, grow and maintain numerous communities, with farms as hubs, within a city that utilizes VHF’s to further reduce carbon emissions.

Vertical hydroponic farms are gaining interest around the globe as business models are being tested to prove profitability. However, research is primarily being done in large-scale indoor facilities that can operate year round, as is the case in one of the first industrial applications of vertical farming at the Paignton Zoo Environmental Park in the United Kingdom. Vertical farming in backyards has also been done on small scale hobby farms numerous websites and Youtube instructional videos creating a niche community.

Green Guys on the Drive hope to serve as a catalyst to help communities across North America to increase their capacity to grow their own food while reducing their carbon footprint by transforming vacant land in their communities into high density outdoor VHFs. Green Guys will accomplish this by establishing multiple successful urban farms within the Greater Vancouver area and then use the revenues to create an online knowledge centre (perhaps partnering with openAG) to help communities across North America to do the same.

Getting Started

In the first year Green Guys will establish a pilot urban farm within Vancouver employing similar technology to what they use now only at a larger scale. This will allow Green Guys to refine the process and business process for growing at scale and whose successful operation will help acquire additional funds through grants and land to then construct a full scale urban farm.

In the second and third years of operation Green Guys would establish multiple urban farms within the Vancouver area in high density population centres and/or high traffic locations. This would allow the Green Guys to sell directly to community members on their way to and from work. In subsequent years Green Guys will utilize the proceeds from their established urban farms to create an online knowledge centre whereby interested communities can learn how to grow their own fresh local food while reducing their community’s carbon footprint.

Gathering Interest

The target audience of this campaign will be people who understand the immediacy of global warming. We would contend that that audience consists of scientists, engineers, climatologists, and more generally, academics. If this project were presented to MIT faculty and students, hopefully they would be interested in sharing knowledge and participating in a a pilot urban farm in 2016; perhaps in association with MIT CityFARM and/or OpenAG. The Center for Sustainable Food Systems located at UBC Farm is another possible partner located close to the Green Guys’ existing garden. A larger variety of contributors would allow for greater open source knowledge available to volunteers. For example, an engineer might be able to maximize harvests by advising the front line volunteers/employees how to best grow their vegetables in their unique climate, situation, and backyard or rooftop.

Goal of First Year

The goal of this first year is to construct a pilot farm in the Vancouver area. More specifically the Green Guys will:

  1. Leverage results from current urban CSA farm to secure grants from the City of Vancouver and the Vancouver Foundation to fund pilot farm and to build large scale urban farm during second year.
  2. Partner with the University of BC to have a masters student conduct a field study/research project on the farm (UBC gets research data, Green Guys gets someone to operate the farm for free.)
  3. Build relationships with interested organizations (Vancouver Urban Farming Society, Vancouver Farmer’s Markets, UBC Outdoor farms, City of Vancouver, etc).

September – December 2015

During these months the design for the pilot farm would be created that would incorporate as much as possible the current VHF CSA’s existing infrastructure. This would then be used to develop a detailed operating plan and budget. Given the pilot farm would produce enough produce on a weekly basis to feed more than 50 people the produce would be sold at local farmers markets. Any additional funds required to build or operate the farm would be acquired through applying for grants from the City of Vancouver and the Vancouver Foundation.

A partnership would be established with the Sustainable Food Systems at UBC Farm through which Green Guys on the Drive would get access to free and/or subsidized labour to operate the pilot farm and UBC would get data on a sustainable food system.

January – February 2016

The focus of these months would be the construction of the pilot farm and establishing retail space at local farmers markets through which to sell the produce. Seedlings would be started in the green house mid February to be ready for harvest at the start of May.

Possibilities for Expansion

Thus far this proposal has focused on shifting the agricultural system of Vancouver, BC from imported to local neighborhood sources. The early years would focus on developing a VHF model for independent groups or organizations to emulate in other neighborhoods, cities, or countries on a small (as in the case of a backyard garden) or large (as in the case of an vacant gas station lot) scale urban farms. However, to enact the greatest impact possible we must draw on diverse resources and existing infrastructures that are unified by the same goal of decentralizing the agricultural system in urban areas.

Update: Since the creation of this proposal, the Green Guys on the Drive have begun discussions for the retrofitting of a rooftop garden at their local YWCA to incorporate a VHF unit. The goals would be to improve the community’s capacity to grow their own local vegetables, provide fresh greens and herbs to local families in need, and reduce the carbon footprint of the community.

The inclusion of an apartment building rooftop in the first year could serve many purposes. First, it is a space often used for aesthetic purposes and contains vegetation but rarely for the purpose of feeding residents and very rarely using such an efficient setup as VHFs. Second, by giving a VHF to an apartment building free or at cost as a test case, we can test the feasibility of this system to grow vegetables in the place that needs it most; densely populated city centers. In the case of the YWCA, fresh herbs and vegetables can be given to the needy at a minimal cost and impact to the environment.

If the end goal is to enact large scale change to the existing agricultural infrastructure, cooperating with other organizations with similar goals is crucial to having a focused, unified approach to improving climate change. As experience is gained in the early years creating efficient VHFs, the Green Guys hope to collaborate with many local gardens/farms to do the same upgrading their conventional soil based gardening.

A decentralized and diversely sourced agricultural system such as this proposal would require a robust web solution to connect farmers to consumers, potential farmers to resources (i.e. knowledge centre), and investors to farmers. Fostering an online, inclusive, community-driven culture could potentially be a large factor in expanding internationally. It would also allow consumers to find the closest farm, farm market, or community garden from which to participate or purchase fresh vegetables from. In association with programs like openAG, the Green Guys on the Drive will also contribute to learning materials, an open source urban farming knowledge centre, and simplifying construction/maintenance of VHFs in an attempt to lower the barriers to urban farming.

Who will take these actions?

Green Guys on the Drive will provide the experience and help plan, build, and farm.

Volunteers will help build, operate, and maintain the VHFs, and offer various skills

CSA members will support climate change by purchasing shares in each season’s harvest

Professors and graduate students will provide knowledge, input, and research

Where will these actions be taken?

Initially these actions will begin in local gardens located in Vancouver with enough volunteers to ensure farms can operate through the spring, summer, and fall. However, the scalability of this project lies in each community’s ability to operate independently of other communities once the basic knowledge for maintenance is met. This is an excellent opportunity for open source agricultural projects like OpenAG to serve as a knowledge base to amateur/novice volunteers. The goal is to sprout as many urban farms as possible, with basic infrastructure laid out to self sustain, in as many densely populated cities as possible across the world.

How much will emissions be reduced or sequestered vs. business as usual levels?

Impact of pilot farm = 740 kg CO2e/year (8)

Impact of urban farm (assuming 8000 square feet or size of vacant gas station) = 33,634 kg CO2e/year

4 urban farms established in Greater Vancouver by 2020 = 132,314 kg CO2e/year

30 urban farms established worldwide using a similar model by 2020 = 1 million+ kg CO2e/year

(8)

What are other key benefits?

Vegetables are relatively cheap for the consumers.

Readily available vegetables will hopefully reduce meat consumption, leading to additional carbon gains.

VHFs use water efficiently; a growing concern in areas faced with drought as a result of global warming.

Encourage community involvement.

Potential to feed homeless if there is excess.

Data can be gathered for future projects and OpenAG.

Knowledge base is established for community members to independently create their own urban VHF.

What are the proposal’s costs?

Construction Costs

The cost to construct the pilot farm that would produce enough produce for fifty people is estimated at $10,000.

Maintenance and Operation Costs

The maintenance and operation costs per season (7 months) plus assuming a labourer 24 hours per week at 20 dollar per hour $14,560.

Total Cost

The total cost for the year would be: $27,560.

Revenue

6 lbs per unit per week at 30 weeks per season and 8 units would produce 655 kg.

At price $30/kg

Revenue = $19,650

Total Funding needed for first year: $7910

Time line

Short Term

The first two years will include the construction of 1 large pilot backyard farm and 1 large-scale farm. 1st year will be run strictly by volunteers (including the Green Guys) for the purposes of market research, building of volunteer base, and recovering investment costs of construction through sold shares. Throughout all stages municipalities, non-profit organizations, universities, and possibly a crowdfunding round will be sought for grants and investments.

Medium Term

Processes will be streamlined and methods documented to assist with ‘opensourcing’ agriculture to urban communities. A web platform will be created to facilitate volunteers connecting and getting involved in other ways.

Long Term

A headquarters will be established at a building or warehouse near downtown Vancouver, to pursue long term growth and a large-scale urban farm in a city center, funded by profits, donations, and grants.

Related proposals

Resilient Agriculture with Hydroponic Carbon Capture (HCC) / gas2green

Suburbia as source of food and regenerator of resources / SU allotment gardens

References

  1. Dickson Despomier. The Problem. <http://www.verticalfarm.com/>
  2. John Hendrickson. 1996. Energy Use in the U.S. Food System: a summary of existing research and analysis. <http://www.cias.wisc.edu/wp-content/uploads/2008/07/energyuse.pdf>
  3. City of Vancouver Business vs. Recreational/Non-profit Tax Rates. Retrieved on July 13, 2015 from: <http://vancouver.ca/home-property-development/business-and-other.aspx><http://vancouver.ca/home-property-development/recreational-and-non-profit.aspx>
  4. Environmental Working Group. 2011. Meat Eater’s Guide to Climate Change + Health. <http://static.ewg.org/reports/2011/meateaters/pdf/methodology_ewg_meat_eaters_guide_to_health_and_climate_2011.pdf>
  5. Food Transportation Issues and Reducing Carbon Footprint. Wayne Wakeland, Susan Cholette, and Kumar Venkat. 2012.
  6. Green Guys on the Drive. Facebook group. <https://www.facebook.com/GreenGuysTheDrive?fref=ts>
  7. B. Rosie Lerner and Michael N. Dana. Apr 2009. Consumer horticulture, Leafy Greens for the Home Garden. <http://www.hort.purdue.edu/ext/ho-29.pdf >
  8. Green Guys on the Drive. Table for Carbon Savings of VHF Units. <http://imgur.com/0KztBBM>

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BC Bud fruit picking

Canadian Fruit Pickers Are Living the Dream Summer of BC Bud, Parties, and Being Chill

It was a swelteringly hot day along the sun-scorched banks of the Similkameen River in southern British Columbia. Forest fires burned to the north and south, creating a grungy orange haze over the entire valley. I sat on a log, stoned off my face, plucking a banjo and watching a pack of stray-looking dogs frolic in the water below. It was here at the ramshackle campsite of Dusty and Dusty (two BFFs, both named Dusty) that I’d posted up for the afternoon to drink warm beer and mingle with a community of transient fruit pickers in Keremeos, BC.

bc bud fruit picking

Patrick. All photos by the author

My dad escaped to Keremeos 15 years ago to become an amateur farmer and pursue his dream of living a neighbourless life. For as long as I can remember, my visits to the Ol’ Man’s place have consisted of crucial daily trips to the liquor store and participating in the weekly meat raffle at the Veteran’s Hall. On this particular trip however, during the first week of July, I thought I should break this thrilling routine and actually do something.

Elaine and Daphne.

Most commonly remembered as “that place we stopped for gas,” Keremeos is renowned for its lush orchards, sprawling vineyards and abundance of fruit stands. Each one painted and decorated more cartoonishly than the next, by what could have been the set designers from Sesame Street. More memorable than its colourful and fruity main drag are “The Pickers”; the dreadlocked, glazed-eyed, thumbs-out seasonal labourers that swarm the town in the summer. Mostly Québécois, these itinerant hippies hitch-hike from far and wide, looking to make some cash and score sweet BC bud.

Derek.

I set out on Tuesday morning, schlepping my camera gear and a case of Cariboo Lager with the goal of making some new friends. By noon it was 33 Celsius as haggard and exhausted pickers were making their return to the riverside campground following their 4-11AM shifts in the orchards. The first couple I met introduced themselves as “Lux” and “Bear”. Both from Montreal, they had been making pilgrimages to Keremeos for years, picking fruit and selling art out of their van. Lux (who I kept calling “Jet” by mistake) had just gotten a new tattoo on her back-an intricate pink tree that weaved it’s way through several rings and orbs. She explained that it was designed to help keep her chakras aligned.

Guillaume.

I continued trekking through the campground amongst a fluorescent scattering of tents and hanging laundry. Soon I arrived at what appeared to be the “downtown”, a big open space with a large concentration of people milling around and enjoying chill activities. To my left was the “Italian District”, a cluster of shaved-headed pickers, some strumming guitars, others carving sticks. The local hash dealer, a teenager of ’70s Ozzy Osbourne resemblance, zipped by on a rusty children’s mountain bike making deliveries and taking orders. Beneath a tarp to my right, a stick n’ poke tattoo marathon was taking place. I spent the rest of the afternoon taking portraits while getting sunburned and reasonably faded. And despite my clean clothes and recent haircut, I tried to blend in.

Jaryd and Kiki.

The following day was spent cruising the scenic back roads of the valley and offering a complimentary taxi service to anyone in need. To and from their respective camps or the town hotspots (the laundromat, the beer store, the free WIFI-having nook in the alley behind the library), I shuttled truckloads of pickers of a kaleidoscopic variety. From the cherubic 17-year old sporting a Pokemon tank top and bedazzled neon skirt, to the Wiser’s Deluxe-stinking gutter punk whose home was under a highway overpass, the characters were fascinating and endless. The enormity of the scene and collective spirit of these sorta-ambitious fruit hustlers made me realize that the significance of Keremeos was far greater than I’d originally thought. It dawned on me that this must be the Woodstock or the Coachella of fruit picking, and right now cherry season was the headlining act.

Dusty 1.

That evening I drove out to River Valley Farm, a small organic orchard in the hills east of town. I’d planned to reunite with an eclectic crew of hyper French-Canadian teenagers I’d met earlier that day. At the time, being the people-person that I am, I cleverly wrote all of their names on my hand for future reference: Félix, Gabrielle, Leo, Tristan, Godfrey, Guillaume, Kiki, Félix 2, Charlotte, Patrick, Daphne, Vern.

Dusty 2.

River Valley Farm was a slice of heaven. The pickers had been assigned their own rustic bunkhouses, lined up in a row along the quiet grassy shore of the river. As the sun went down, the sky turned a hazy flamingo hue. The Frenchies enthusiastically took turns in front of the camera, maintaining their cool between fits of arm-flailing, mosquito-killing rage. After dark, I continued to resurrect my French skills following an invitation to hang out and play a drinking game called “Buffalo.” In a few short hours, it would be 4 AM and the pickers would be back to the grind, climbing ladders and filling tubs. While some retired to bed, most of us stayed up taking shots, skinny-dipping, and making up freestyle raps.

See more of Chris’ work on his website.

Lux.

Charlotte.

Vern.

Leo.

Dreaming the Dark Mountain: Time, Economy and Development in Senegal’s Ecovillages

“I would burn my right hand in a slow fire
To change the future … I should do foolishly. The beauty of modern
Man is not in the persons but in the
Disastrous rhythm, the heavy and mobile masses, the dance of the
Dream-led masses down the dark mountain.”
– Robinson Jeffers, “Rearmament”, 1935

I first discovered ecovillages on a small farm in southern Sweden. The farm itself was not an ecovillage, but it did have a small book called Ecovillages: A Practical Guide to Sustainable Communities. Between pulling weeds and trench digging, I absorbed the book in a single day. Like its author,I found provocative the idea of living in “community with others” and in “harmony with nature,” and became part of a Global Ecovillage Network​, a worldwide movement of people building a new world. It was an alternative, at least, to that dark “mighty cosmos of the modern economic order” that the German sociologist Max Weber prophetically wrote would determine the life of “every individual … born into [its] mechanisms until the day that the last ton of fossil fuel had been consumed.” Ecovillages seemed to me like a blueprint for a new world. Buzz-words like “Permaculture,” “small is beautiful,” and “sociocracy,” and technologies like reed-bed watering systems, passive solar houses, and communal living all seemed preferable to consumer capitalism, mass culture, and the dominance of rising towers of glass, steel, and concrete. At least, that is what I thought when I came across a puzzle: The Senegalese government was attempting to convert 14 000 villages-nearly half of Senegal’s rural communities-into ecovillages. How was it that the “model” of the ecovillage, a reaction to environmental and social problems of modernity in the global North, had come to be seen as a State-sponsored development solution in Senegal?

FIGURE 1 | THE DOUÉ RIVER AT THE ECO-COMMUNE AT GUÉDÉ CHANTIER
FIGURE 1 | THE DOUÉ RIVER AT THE ECO-COMMUNE AT GUÉDÉ CHANTIER
FIGURE 2 | THE SAHEL SEEN OUT THE CAR ON MY RIDE TO GUÉDÉ CHANTIER
FIGURE 2 | THE SAHEL SEEN OUT THE CAR ON MY RIDE TO GUÉDÉ CHANTIER

It was a question at once personal and intellectual: I had lived in ecovillages as an “environmental anarchist,” studying statecraft and development critiques by the likes of James Scott, Arundhati Roy, and James Ferguson. My challenge was to explore how a model of anti-modernity created in the North was becoming embedded in a decidedly pre- (or even post-) modern West African nation. I went to the land of the long boats- pirogues- to find an answer. Yet, what I found was anything but…

FIGURE 3 | PIROGUES ON THE BEACH, YOFF
FIGURE 3 | PIROGUES ON THE BEACH, YOFF

There were not, in formal ontological terms, any ecovillages in Senegal. What I encountered were not ecovillages being built “out there,” but a variety of experiments with alternatives to deeply held assumptions about Western development. Those assumptions centered on the axes of time or temporality, and value or economy. Ecovillages were, in this evaluation, a continuation of a much older history of people experimenting with, re-theorizing, and critiquing modernity in situ, effacing conventional boundaries between thinking and doing, analyzing and acting, and between the worlds of theory “in here” and of built models “out there.” In a country where the phrase ” la modernité“-in North America more often the preserve of an educated elite-came instead from the voices of Senegal’s youth; I came to see ecovillages not as a solution to the problems of modernity, but as opening up a broader questioning of modernity itself. The problematic, it became apparent, was not solely a question for the privileged intellectuals of the West, but a subject of live, political discussion about the right forms of life in Senegal, a country that has yet to experience totalizing modernization. In failing to find model ecovillages, I encountered instead ways of thinking that problematized some of the most deeply held assumptions of development.

Traditional development policy assumes a sort of that time progresses linearly towards the future. In Senegal, I saw this view of progress reflected in le Monumentde la RenaissanceAfricaine, a statue depicting an uncharacteristically small nuclear family in its advance towards a wind-swept future-trash strewn below. I read this as an inversion of Walter Benjamin’s Angel of History: an Angel of Progress oblivious to the cultural and environmental havoc wreaked by a globalizing detachment that subsumes capital interest at the behest of those at the bottom of an exploitative hierarchy. Here modern time, as E.P. Thomson brilliantly observes, takes “time as money.” While the State continues with visions for that model of growth, I encountered communities hoping to reverse the logic of time converted into value. One ecovillage advocate wanted to return to an imagined past where “at night the children … would play hide-and-seek between their parents’ rice warehouses … [and] the elders would remind them of the region’s reputable populations of lions, hyenas, crocodiles, hippopotamus, and brilliant multi-colored birds.”

FIGURE 4 | PROJECT SIGN COMMON IN ALL VILLAGES IN SENEGAL, NOTES THE "ECOLOGICAL PERIMETER" FOR GOVERNMENT FUNDED ECOVILLAGE
FIGURE 4 | PROJECT SIGN COMMON IN ALL VILLAGES IN SENEGAL, NOTES THE “ECOLOGICAL PERIMETER” FOR GOVERNMENT FUNDED ECOVILLAGE
FIGURE 5 | INSIDE THE DAARA AT NDEM
FIGURE 5 | INSIDE THE DAARA AT NDEM

Contradicting the ideal image of development-the standardization and formalization of markets managed by a rationalized bureaucratic State-I found myself a disruptive economic agent in a world disrupted by Western capital. GEN Senegal, the NGO of my first contact in the country, dissolved after the promise of potential “millions” from the UNDP and the Global Environment Fund to build ecovillages at the national level. Once they realized the national government would only be appointing its own agents, many of GEN Senegal members felt disillusioned and disenchanted with the money they felt was already poisoning Senegal’s hopes for a better future. The National Ecovillage Agency, a government program I was also trying to explore, turned out to be a gate-keeper for corruption, eating away the funds provided for it by Western development agencies without engaging in the sort of disciplined work that donors foresaw. While the goal was to build ecovillages, it seemed more that foreign funds were being turned into an economy of non-sustainability, low quality solar panels, non-performing villagers and agents, and endless piles of government development documents with economic calculations being the “solution” to Western imaginaries of development. Everywhere I went, I found myself viewed as a lifeline to such notions of foreign investment. In the final weeks of my visit I even encountered a marabout (Islamic religious leader), who did a ceremony involving boiling water and ground nuts to convert my stolen laptop into $240 dollars for his own benefit.

The politics of development in Senegal turned out to be not about ecovillages but about competing visions of past, present, and future. In one community, I found myself in the midst of a political fight: between an idealistic mayor wishing to “return” to the ecovillage past (his slogan was: ” ici, on vit ecovillage“) and a new mayor more resigned to the pragmatic present of the development status quo. Both were in desperate need of solutions for the country’s youth (in a country where the average age is 21), but they were looking for it in terms of different technical models and development projects. Senegal is a country from which many young people are taking off to Europe, and many are dying in trying to escape. On this score, I found only one village-Ndem-that perhaps, could be said to be approaching that sought-after “solution.” Oddly, unlike any other Senegalese community I encountered, it was not working from established models. It resisted scalability. Its marabout had come back not to “develop” but to “reincarnate” the village’s founder, and to return the village to its past through religious teaching and practice. Its members were looking to build things as a community ” petit-a-petit“, not with sudden leaps and jumps of technology. These Baye Fall (an Islamic sect seen as a nuisance in Dakar) were more concerned with the rhythm of religious devotion than with standard uses of time and money (like getting a job and an apartment in Dakar). All the same, despite its decidedly anti-modern stance, Ndem is considered by many to be one of the most successful rural development examples in the country.

FIGURE 6 | SOCCER PITCH ON THE STREETS OF GUÉDÉ CHANTIER
FIGURE 6 | SOCCER PITCH ON THE STREETS OF GUÉDÉ CHANTIER

Ultimately, my exploration of ecovillages and resulting examinations of temporality in Senegal delved into the politics of progress, the efficacy of established models, and conflicting interests wrapped in a seeming lack of sincere direction. If there was a “model” that worked best, it was a project more considerate of local conceptions of past and future than about the clichéd standardizations of modernity. On the side of value, ecovillages offered an unforgiving look at both activists who were resisting the importation of Western money as a solution and development agencies opportunistically taking up well-funded projects doomed to fail in Senegal.

I began my search in Senegal to see how ecovillages, a posited solution to hyper-development in the North, had come to be seen as a development solution in the South. Through this exploration, I came to question conventional notions of modernity, a goal the very term “development” assumes many countries are striving to obtain. I did not find a unified vision for the future, but a multiplicity of attempts to dream a better life-often ones starkly different from the narratives of the high-level organizations working in the country, or even of “ecovillages”. There was not, I learned, a solution (singular) to the problems of modernity in Senegal or elsewhere. There were solutions (plural): operating at different levels and all at once, bringing out the multiplicity of meanings that make up our modern world. In my subsequent explorations with Aesir Lab, I hope to open up investigations that move past conventional social science framings, resisting realist framings that presuppose both the “problem” and the “solution”. Instead, I will use methods that the Senegalese context called for: pushing against realist thinking that imposes “ecovillage”, “environmental crisis”, or “development” as totalizing frames; using “both-and” instead of “either-or” logics; and looking at “actors” as theorists of their own situated contexts. In the end, what was born out of my study was a dazzling, kaleidoscopic world challenging Anglo-American framings of development as a goal to be “accomplished.” I concluded by asking whether there are not more open, discursive forms of cross-cultural engagement that bring in, rather than overwrite, the voices that are today excluded from expert discourses on development.

FIGURE 7 | BAOBAB
FIGURE 7 | BAOBAB
FIGURE 9 | SUNSET AT NDEM
FIGURE 9 | SUNSET AT NDEM
FIGURE 8 | BANANARIE IN TOBOR ECOVILLAGE AFTER PLANTATION, SINCE ABANDONED; COURTESY OF BABACAR SAGNA
FIGURE 8 | BANANARIE IN TOBOR ECOVILLAGE AFTER PLANTATION, SINCE ABANDONED; COURTESY OF BABACAR SAGNA

 

To learn more about Ecological Villages around the world, visit The Global Ecovillage Network Global Ecovillage Network

 

Photographs by Hilton Simmet (unless otherwise stated).

Featured Image by b. hessmann

References

Bang, Jan Martin. (2005). Ecovillages: a practical guide to sustainable communities. Gabriola Island, BC: New Society.

Benjamin, Walter. (1969). Illuminations: Essays and Reflections. (H. Zohn, Trans., H. Arendt, Ed.) (English Language edition). New York: Schocken.

Ferguson, James. (1990). The anti-politics machine: “development,” depoliticization, and bureaucratic power in Lesotho. New York: Cambridge University Press.

Jasanoff, Sheila. (2002). New modernities: Reimagining science, technology and development. Environmental Values, 11(3), 253-276.

Scott, James C. (1976). The moral economy of the peasant : rebellion and subsistence in Southeast Asia. New Haven: Yale University Press.

Weber, Max. (1949). Objectivity. “Social Science and Social Policy.” The Methodology of the Social Sciences. New York: Free Press, 1949a, 49-112.

Forget Facebook, Abandon Instagram, Move To A Village

In the parts of the world that we cover in our blog, many people live in villages.

Villages have their problems, to be sure. There may not be a doctor or clinic nearby. Girls may not be able to go to school. Clean water might be a long walk away.

But a new book points out that village life has its advantages.

We asked psychologist Susan Pinker, author of The Village Effect: How Face-to-Face Contact Can Make Us Healthier, Happier and Smarter, to explain the benefits of living in a community of about 150 people, the average population of traditional villages throughout history around the world.

What is the village effect?

The village effect is a metaphor for the social contacts we all need as humans in order to thrive. These are the strong social ties that develop naturally in a village, where by necessity you cross paths with each other repeatedly every day. When you think of most villages, there is a central square, a public area where everyone converges or passes by going to the grocer or the post office or city hall or to sit at a cafe. And that is something we have less and less of today in our era of online connections. Commerce is moving online, everything is moving online, and these traditional village spaces are disappearing.

Why is 150 the ideal number for a village population?

One-hundred-fifty is the number that comes up time and again in the types of social interactions that work smoothly. We see it throughout history – whether we’re talking about the number of people in traditional hunter-gatherer societies, Neolithic villages, an English country village or the number of Christmas cards we send out. These are people with whom you have strong enough ties that you could ask to borrow $10 until the next payday.

How do these 150 “village” ties compare to online ties?

Not all types of social ties are created equal. Oxford evolutionary psychologist Robin Dunbar posits 150 as the maximum number of meaningful relationships that the human brain can manage. We know from our own lives there are only so many people that you can invest in that way, that you can call and invite to dinner or check in on when sick.

These are the types of social ties that develop naturally in a village, where by necessity you cross paths with each other repeatedly every day. When you think of most villages, there is a central square, a public area where everyone converges or passes by going to the grocer or the post office or city hall or sit at a cafe. And so these ties develop naturally through frequent in-person contact.

These are different from the weak contacts that you might have in your online social networks. You could walk by some of these online contacts on the street without even recognizing them. These weak contacts are great if you need a recommendation for a restaurant in a strange city, for instance, or [are] looking for a cleaning lady or other types of information. But in terms of social ties, it’s the difference between your mother’s lasagna or homemade chicken soup compared with fast food.

Why is the village effect so important?

If you have a cohesive community, you will have extra helping hands for the young and the old and everybody in between. The village effect impacts not only those who are vulnerable but it helps people feel they belong somewhere.

And if we know anything from all of the demographic studies in neurosciences, if you are lonely or isolated, it is almost a death sentence.

When you are getting together face to face, there are a lot of biological phenomena: Oxytocin and neurotransmitters get released, they reduce stress and allow us to trust others. Physical contact unleashes a whole chain of events that make us and make the other person feel good, and affects our health and well-being.

By contrast, according to research, we’ve never been lonelier as a society than we are now, and this can take a toll on our health.

Those of us who don’t live in villages – are we out of luck?

You can create your own village effect. Get out of your car to talk to your neighbors. Talk in person to your colleagues instead of shooting them emails. Build in face-to-face contact with friends the way you would exercise. Look for schools where the emphasis is on teacher-student interaction, not on high-tech bells and whistles.

We need to recognize that digital connections should enhance but never replace the real-life connections. I don’t think we all should throw out digital devices and move back to the village. I’m not romanticizing village life but using it as a metaphor as what is disappearing: deep social ties and the in-person contact we all need to survive.

If everyone lived in an ‘ecovillage’, the Earth would still be in trouble

image-20150626-16860-1359ue9

 

We are used to hearing that if everyone lived in the same way as North Americans or Australians, we would need four or five planet Earths to sustain us.

This sort of analysis is known as the “ecological footprint” and shows that even the so-called “green” western European nations, with their more progressive approaches to renewable energy, energy efficiency and public transport, would require more than three planets.

How can we live within the means of our planet? When we delve seriously into this question it becomes clear that almost all environmental literature grossly underestimates what is needed for our civilisation to become sustainable.

Only the brave should read on.

The ‘ecological footprint’ analysis

In order to explore the question of what “one planet living” would look like, let us turn to what is arguably the world’s most prominent metric for environmental accounting – the ecological footprint analysis. This was developed by Mathis Wackernagel and William Rees, then at the University of British Columbia, and is now institutionalised by the scientific body, The Global Footprint Network, of which Wackernagel is president.

This method of environmental accounting attempts to measure the amount of productive land and water a given population has available to it, and then evaluates the demands that population makes upon those ecosystems. A sustainable society is one that operates within the carrying capacity of its dependent ecosystems.

While this form of accounting is not without its critics – it is certainly not an exact science – the worrying thing is that many of its critics actually claim that it underestimates humanity’s environmental impact. Even Wackernagel, the concept’s co-originator, is convinced the numbers are underestimates.

According to the most recent data from the Global Footprint Network, humanity as a whole is currently in ecological overshoot, demanding one and a half planet’s worth of Earth’s biocapacity. As the global population continues its trend toward 11 billion people, and while the growth fetish continues to shape the global economy, the extent of overshoot is only going to increase.

Every year this worsening state of ecological overshoot persists, the biophysical foundations of our existence, and that of other species, are undermined.

The footprint of an ecovillage

As I have noted, the basic contours of environmental degradation are relatively well known. What is far less widely known, however, is that even the world’s most successful and long-lasting ecovillages have yet to attain a ” fair share ” ecological footprint.

Take the Findhorn Ecovillage in Scotland, for example, probably the most famous ecovillage in the world. An ecovillage can be broadly understood as an “intentional community” that forms with the explicit aim of living more lightly on the planet. Among other things, the Findhorn community has adopted an almost exclusively vegetarian diet, produces renewable energy and makes many of their houses out of mud or reclaimed materials.

Irenicrhonda/Flickr, CC BY-NC-ND

An ecological footprint analysis was undertaken of this community. It was discovered that even the committed efforts of this ecovillage still left the Findhorn community consuming resources and emitting waste far in excess of what could be sustained if everyone lived in this way. (Part of the problem is that the community tends to fly as often as the ordinary Westerner, increasing their otherwise small footprint.)

Put otherwise, based on my calculations, if the whole world came to look like one of our most successful ecovillages, we would still need one and a half planet’s worth of Earth’s biocapacity. Dwell on that for a moment.

I do not share this conclusion to provoke despair, although I admit that it conveys the magnitude of our ecological predicament with disarming clarity. Nor do I share this to criticise the noble and necessary efforts of the ecovillage movement, which clearly is doing far more than most to push the frontiers of environmental practice.

Rather, I share this in the hope of shaking the environmental movement, and the broader public, awake. With our eyes open, let us begin by acknowledging that tinkering around the edges of consumer capitalism is utterly inadequate.

In a full world of seven billion people and counting, a “fair share” ecological footprint means reducing our impacts to a small fraction of what they are today. Such fundamental change to our ways of living is incompatible with a growth-oriented civilisation.

Some people may find this this position too “radical” to digest, but I would argue that this position is merely shaped by an honest review of the evidence.

What would ‘one planet’ living look like?

Even after five or six decades of the modern environmental movement, it seems we still do not have an example of how to thrive within the sustainable carrying capacity of the planet.

Nevertheless, just as the basic problems can be sufficiently well understood, the nature of an appropriate response is also sufficiently clear, even if the truth is sometimes confronting.

We must swiftly transition to systems of renewable energy, recognising that the feasibility and affordability of this transition will demand that we consume significantly less energy than we have become accustomed to in the developed nations. Less energy means less producing and consuming.

We must grow our food organically and locally, and eat considerably less (or no) meat. We must ride our bikes more and fly less, mend our clothes, share resources, radically reduce our waste streams and creatively ” retrofit the suburbs ” to turn our homes and communities into places of sustainable production, not unsustainable consumption. In doing so, we must challenge ourselves to journey beyond the ecovillage movement and explore an even deeper green shade of sustainability.

Among other things, this means living lives of frugality, moderation and material sufficiency. Unpopular though it is to say, we must also have fewer children, or else our species will grow itself into a catastrophe.

But personal action is not enough. We must restructure our societies to support and promote these “simpler” ways of living. Appropriate technology must also assist us on the transition to one planet living. Some argue that technology will allow us to continue living in the same way while also greatly reducing our footprint.

However, the extent of “dematerialisation” required to make our ways of living sustainable is simply too great. As well as improving efficiency, we also need to live more simply in a material sense, and re-imagine the good life beyond consumer culture.

First and foremost, what is needed for one planet living is for the richest nations, including Australia, to initiate a ” degrowth ” process of planned economic contraction.

I do not claim that this is likely or that I have a detailed blueprint for how it should transpire. I only claim that, based on the ecological footprint analysis, degrowth is the most logical framework for understanding the radical implications of sustainability.

Can the descent from consumerism and growth be prosperous? Can we turn our overlapping crises into opportunities?

These are the defining questions of our time.

Community Celebrations and Why We Need Them.

 Unifier Festival, 2015 “Community celebrations are important ritual signifiers. They give us a sense of belonging, but can also serve as a site of inquiry.  They can help answer significant questions about histories, communities, and self-identity. Community celebrations are an important socializing force not only for newcomers, but also for children. Through participation in community …

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